{"id":1271,"date":"2010-07-13T08:03:32","date_gmt":"2010-07-13T13:03:32","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=1271"},"modified":"2010-07-13T08:04:31","modified_gmt":"2010-07-13T13:04:31","slug":"musluman-ermeniler-anlatiyor","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=1271","title":{"rendered":"M\u00fcsl\u00fcman Ermeniler anlat\u0131yor"},"content":{"rendered":"

Anneannesi, Babaannesi, Dedesi Ermeni Olanlar Ge\u00e7mi\u015fle Y\u00fczle\u015fiyor M\u00fcsl\u00fcman Ermeniler anlat\u0131yor<\/strong><\/p>\n

T\u00fcrk Tarih Kurumu Ba\u015fkan\u0131 Yusuf Hala\u00e7o\u011flu’nun Alevi K\u00fcrtler’in Ermeni k\u00f6kenli oldu\u011funa ve elinde listeler bulundu\u011funa ili\u015fkin a\u00e7\u0131klamalar\u0131 b\u00fcy\u00fck tepki g\u00f6rd\u00fc. Ermeni k\u00f6kenli M\u00fcsl\u00fcmanlar ve soya\u011fac\u0131nda Ermenilik bulunan yurtta\u015flar\u0131m\u0131z ise bu yaz\u0131da kendi a\u011f\u0131zlar\u0131ndan ya\u015fad\u0131klar\u0131n\u0131 anlat\u0131yor\u2026 Ancak g\u00fcn\u00fcm\u00fczde bu tart\u0131\u015fma toplumun bir b\u00f6l\u00fcm\u00fc i\u00e7in endi\u015fe ve korku kayna\u011f\u0131. \u00d6yle ki, Yeni Akt\u00fcel’e ya\u015fad\u0131klar\u0131n\u0131 anlatanlara g\u00f6re annelerinin Ermeni oldu\u011funu ink\u00e2r edenler de var…<\/p>\n

“Kimilerine g\u00f6re Orta Asya’dan gelen T\u00fcrk boylar\u0131ndan biriyiz, ama ben b\u00f6yle olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Bir kere ortada hi\u00e7 kaybolmayan bir dil var ve Ermenilerle en somut ba\u011f dil ba\u011f\u0131. Dil ne kom\u015fuluk ba\u011f\u0131yla devam eder, ne de onlar\u0131n k\u00f6y\u00fcnde ya\u015famakla \u00d6rne\u011fin Hem\u015fin kelimesinin k\u00f6keninin ‘yeni \u015fenlik’ anlam\u0131na geldi\u011fi iddialar\u0131 u\u00e7uk ve zorlama. Hem\u015fince’nin kaybolmas\u0131na, \u00e7ocuklar\u0131m\u0131n Hem\u015fince’yi bilmemesine \u00e7ok \u00fcz\u00fcl\u00fcyorum.”
\nBu s\u00f6zlerin sahibi, Ermeni k\u00f6kenleri oldu\u011funu ilk kez s\u00f6yleyen, Aksaray’daki b\u00fcrosunda 25 y\u0131ld\u0131r avukatl\u0131k yapan do\u011fma b\u00fcy\u00fcme Hem\u015finli Kamil Muti. Hem\u015finliler’in 90’l\u0131 y\u0131llardan itibaren ara\u015ft\u0131rmalara konu olan k\u00f6kenleri konusunda tart\u0131\u015fmalar var. \u0130slam Ansiklopedisi’nde Hem\u015fin, “M\u00fcsl\u00fcmanla\u015fm\u0131\u015f Ermeniler’in oturdu\u011fu Kalopotamos ve Furtuna y\u00fcksek vadileri” olarak tarif edilmi\u015f ve “Bug\u00fcn Hem\u015finliler M\u00fcsl\u00fcman\u2019d\u0131r ve yaln\u0131z Hopal\u0131 olanlar Ermenice’yi unutmam\u0131\u015flard\u0131r” deniyor. Ancak g\u00fcn\u00fcm\u00fczde Hem\u015finliler’in hemen tamam\u0131 bu iddialar\u0131 reddediyor.
\n\u00c7\u00fcnk\u00fc maalesef Ermeni k\u00f6kenli olmak T\u00fcrkiye’de bir hakaret olarak alg\u0131lan\u0131yor. Hala\u00e7o\u011flu’nun “d\u00f6nen” Ermenilere dair elinde liste bulundu\u011funa ili\u015fkin a\u00e7\u0131klama da bu tavra tuz, biber ekti! Evet, konu T\u00fcrkiye i\u00e7in bir tabu ve y\u00fczle\u015fmekten hep korkuluyor! “\u015eimdiye kadar hep ba\u015fkalar\u0131 bizim ad\u0131m\u0131za konu\u015ftu. \u0130lk kez bir Hem\u015finli kendi ad\u0131na konu\u015fuyor” diyen Kamil Bey ise bu konular\u0131 amat\u00f6r olarak ara\u015ft\u0131rd\u0131\u011f\u0131n\u0131, ancak akademik ara\u015ft\u0131rmalar\u0131 kabul etmek gerekti\u011fini belirtiyor. “Biz Hem\u015finliler’in Ermeni k\u00f6kenli olmas\u0131, \u00f6tekile\u015ftirilmemiz anlam\u0131na gelmemeli. Halk\u0131m\u0131z \u00f6tekile\u015fmekten korkuyor. Ermeni k\u00f6keni hakk\u0131nda ger\u00e7ekler ortaya serilmeli ve ger\u00e7e\u011fe sahip \u00e7\u0131k\u0131lmal\u0131. Ama birilerinin bunu ba\u015fkala\u015ft\u0131rmak i\u00e7in kullanmas\u0131na izin vermemek laz\u0131m” diyen Muti, 500 sene \u00f6nceki atalar\u0131n\u0131n se\u00e7iminin iyi veya k\u00f6t\u00fc oldu\u011funu yarg\u0131lama hakk\u0131 ve yetkisinin olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. Hem\u015finli avukat Kamil Muti’nin aile b\u00fcy\u00fcklerinden yeni \u00f6\u011frendi\u011fi bir ger\u00e7ek ise akademik olarak ara\u015ft\u0131r\u0131lmas\u0131 gereken bir husus: “Dedelerim 1914\u201317 y\u0131llar\u0131 aras\u0131nda ge\u00e7ici olarak Hopa’dan Ordu’ya g\u00f6\u00e7 etmi\u015fler. Bu g\u00f6\u00e7 belki de Ermeni tehcirinden zarar g\u00f6rmemek i\u00e7in yap\u0131lm\u0131\u015ft\u0131.”<\/p>\n

“M\u00fcsl\u00fcmanla\u015fma s\u00fcrecinin ba\u015flang\u0131c\u0131 daha eski”
\n\u0130ddialar \u00e7arp\u0131c\u0131, ancak belgeler Ermenilerin 1915’te o kadar \u015fansl\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Ermenilerin sosyal tarihini ara\u015ft\u0131ran Toplumsal Tarih dergisinin eski edit\u00f6r\u00fc ve \u015fimdi Bir zamanlar Yay\u0131nc\u0131l\u0131k’\u0131n yay\u0131n y\u00f6netmeni olan Osman K\u00f6ker, Ermenilerin M\u00fcsl\u00fcmanl\u0131\u011fa ge\u00e7melerinin sadece 1915 tehciri s\u0131ras\u0131nda ya\u015fanmad\u0131\u011f\u0131n\u0131, T\u00fcrklerin Anadolu’ya girmelerinden itibaren buradaki yerli halklar\u0131n M\u00fcsl\u00fcmanla\u015fma s\u00fcrecinin ba\u015flad\u0131\u011f\u0131n\u0131 belirtiyor. K\u00f6ker, Yusuf Hala\u00e7o\u011flu’nun iddialar\u0131n\u0131 da as\u0131ls\u0131z buluyor. “Bir k\u00f6ye Ermenileri sevk etmek \u00fczere askerler geldi\u011finde Ermenilerin “Biz Alevi K\u00fcrd\u00fcz” diyerek kurtulmas\u0131 m\u00fcmk\u00fcn de\u011fil. Devletin hangi k\u00f6y\u00fcn Ermeni, hangisinin K\u00fcrt oldu\u011funu bilmemesi d\u00fc\u015f\u00fcn\u00fclemez bile. Sevk s\u0131ras\u0131nda Ermenilerin kitlesel olarak M\u00fcsl\u00fcmanl\u0131\u011fa ge\u00e7erek kurtulmu\u015f olmas\u0131 da m\u00fcmk\u00fcn de\u011fil. Kocalar\u0131 ya da babalar\u0131 \u00f6ld\u00fc\u011f\u00fc ya da \u00f6nceden sevk edildi\u011fi i\u00e7in sahipsiz kalan kad\u0131n ve \u00e7ocuklar\u0131n M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lmas\u0131 da, bir istisna de\u011fil, o zamanki devlet politikas\u0131.” Bu konuda Osmanl\u0131 Ar\u015fivi’nde \u00e7ok say\u0131da belge oldu\u011funu ve bunlar\u0131n bir k\u0131sm\u0131n\u0131n Ar\u015fiv’in yay\u0131nlad\u0131\u011f\u0131 kitaplarda bas\u0131ld\u0131\u011f\u0131n\u0131 belirten K\u00f6ker’in vurgulad\u0131\u011f\u0131 belgeleri g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esi’yle yandaki s\u00fctunlarda okuyabilirsiniz.
\n1915’teki tehcir s\u0131ras\u0131nda M\u00fcsl\u00fcman olan Ermeniler de ya bir s\u00fcre sonra H\u0131ristiyanl\u0131\u011fa geri d\u00f6nerek Ermeni kimli\u011fine sahip \u00e7\u0131k\u0131yor ya da bu ger\u00e7e\u011fi hayat boyu adeta kendinden bile gizliyor. Yine de ac\u0131 hat\u0131ralar yava\u015f yava\u015f g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131k\u0131yor. \u00d6rne\u011fin \u0130rfan Palal\u0131’n\u0131n anneannesi Fatma’n\u0131n tehcir s\u0131ras\u0131nda ya\u015fad\u0131klar\u0131n\u0131 ve onun Ermeni oldu\u011funu \u00f6\u011frendi\u011finde tepkisini anlatt\u0131\u011f\u0131 “Tehcir \u00c7ocuklar\u0131”, Fethiye \u00c7etin’in anneannesi Seher, yani Heranu\u015f’a dair hat\u0131ralar\u0131 ve akrabalar\u0131n\u0131 anlatt\u0131\u011f\u0131 “Anneannem” kitab\u0131, bu konuda \u00f6nc\u00fc \u00e7al\u0131\u015fmalard\u0131. K\u0131sa s\u00fcre \u00f6nce yay\u0131mlanan “Ermeni K\u0131z\u0131 A\u011f\u00e7ik” kitab\u0131nda Yusuf Ba\u011fi de anneannesinin ya\u015fad\u0131klar\u0131n\u0131 c\u00fcmlelere d\u00f6k\u00fcyor ve gizli Ermeniler’e ili\u015fkin yeni iddialar\u0131 dile getiriyordu. Filiz \u00d6zdem ise “Korku Benim Sahibim” roman\u0131nda Ermeni dedesi ve onun annesinin hayat\u0131n\u0131 kendi deyimiyle roman kahraman\u0131 “Sude’ye \u00f6d\u00fcn\u00e7” veriyordu.<\/p>\n

“Bir Ermeni Aleviyim dese de, tehcirden kurtulam\u0131yordu”
\nAnneannesinin Ermeni oldu\u011funu belirten Peri Yay\u0131nlar\u0131’n\u0131n sahibi Ahmet \u00d6nal da geleneklerinde aidiyet baba \u00fczerinden kabul edildi\u011fi i\u00e7in “K\u00fcrd\u00fcm” diyor ve “Bana Ermeni deseler bunu hakaret kabul etmem. Hatta Ermeniler’i a\u015fa\u011f\u0131lad\u0131klar\u0131nda zoruma gider. Ermeniler’in hedef g\u00f6sterilmesine, korkutulmas\u0131na kar\u015f\u0131y\u0131m” s\u00f6zleriyle tepkisini dile getiriyor. 15 y\u0131ld\u0131r yay\u0131nc\u0131l\u0131k yapan \u00d6nal Bing\u00f6l’\u00fcn Ki\u011f\u0131 \u0130l\u00e7esi’nin bir Ermeni k\u00f6y\u00fc olan D\u00f6\u015fl\u00fcce (eski ad\u0131 S\u0131\u011fank) K\u00f6y\u00fc’nde do\u011fmu\u015f. Anneannesinin kitap sevgisini yandaki s\u00fctunlarda t\u00fcyler \u00fcrperten ayr\u0131nt\u0131larla anlatan ve anneannesinin kitap sevgisi sayesinde kitaba y\u00f6nelen \u00d6nal \u00f6nce iyi bir okur olmu\u015f, sonra da d\u00fczeltmen! Alevi K\u00fcrt \u015eaddi A\u015fireti’nden olan \u00d6nal, Halaco\u011flu’nun Ermeniler’in “K\u00fcrt Aleviyim” diyerek kurtulduklar\u0131 iddialar\u0131na ise \u015f\u00f6yle cevap veriyor: “K\u00fcrt Aleviyim diyerek tabii ki kurtulanlar olmu\u015ftur. \u00d6rne\u011fin Dersim’in Malazgirt \u0130l\u00e7esi’nin Gh\u0131ran m\u0131nt\u0131kas\u0131ndaki Garsanlar a\u015firetinde sa\u011f kalanlar “biz K\u00fcrt Aleviyiz” diyerek kurtulmu\u015flar. Ancak b\u00f6yle bir genelleme yap\u0131lamaz!”
\nBu konuda hayli farkl\u0131 bilgi ve iddia var. \u00d6rne\u011fin “T\u00fcrkiye N\u00fcfus Say\u0131mlar\u0131nda Az\u0131nl\u0131klar” adl\u0131 bir \u00e7al\u0131\u015fmas\u0131 bulunan ve halen “\u0130ttihat ve Terakki’nin Etnisite M\u00fchendisli\u011fi ve Anadolu’nun T\u00fcrkle\u015ftirilmesi” adl\u0131 bir kitap haz\u0131rlayan ara\u015ft\u0131rmac\u0131 yazar Fuat D\u00fcndar, Radikal Gazetesi’nde 7 Eyl\u00fcl’de yay\u0131nlanan makalesinde bir Ermeni k\u00f6y\u00fcn\u00fcn ‘Aleviyim’ diyerek tehcirden kurtulmas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 dile getirmi\u015fti.
\n“\u00c7ok say\u0131da insan M\u00fcsl\u00fcman olunca, karar iptal edildi!”
\nKatledilen Hrant Dink’in gelen yay\u0131n y\u00f6netmeni oldu\u011fu Agos gazetesinin yazarlar\u0131ndan, Bak\u0131rk\u00f6y Belediye Ba\u015fkan Yard\u0131mc\u0131s\u0131 Yervant \u00d6zuzun ise M\u00fcsl\u00fcman olup tehcirden kurtulma s\u00fcrecinin \u00e7ok k\u0131sa s\u00fcrd\u00fc\u011f\u00fcn\u00fc, \u00e7\u00fcnk\u00fc \u00e7ok say\u0131da Ermeni \u0130slamiyet’i kabul etmeye ba\u015flay\u0131nca karar\u0131n iptal edildi\u011fini belirtiyor ve ekliyor: “O nedenle \u015fu anda T\u00fcrkiye’deki Ermeniler, s\u00fcrg\u00fcn karar\u0131n\u0131n ilk uygulamas\u0131nda d\u00f6nmelerin kabul edildi\u011fi b\u00f6lgelerin Ermenileridir. Kayseri, Amasya, Sivas, Tokat, Bitlis, Mu\u015f, Elaz\u0131\u011f, \u00f6zellikle de Alevi b\u00f6lgelerinde. D\u00f6nerek kalanlar\u0131n yan\u0131nda, korunarak kalanlar da olmu\u015ftur. Koruyanlar ise daha sonra vatan haini ilan edilmi\u015ftir”
\n1915 tehcirinden kurtulman\u0131n tek yolunun, ba\u015flang\u0131\u00e7ta \u0130slamiyet’i kabul etmekten ge\u00e7ti\u011fini s\u00f6yleyen \u00d6zuzun, bunun istisnas\u0131n\u0131n \u00e7ok az oldu\u011funa dikkat \u00e7ekiyor; iyi bir kom\u015funun o ki\u015fiyi veya aileyi korumas\u0131, ya\u015fad\u0131\u011f\u0131 \u015fehirde vazge\u00e7ilmez bir usta olmas\u0131 gibi… “Onun d\u0131\u015f\u0131nda 1915’te Anadolu’da \u0130slamiyet’i kabul etmeyen hi\u00e7bir Ermeni kalmad\u0131. Sonras\u0131nda b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc \u0130slamiyet’i muhafaza etmi\u015f. En az\u0131ndan d\u0131\u015fa kar\u015f\u0131. \u0130\u00e7lerinde kendi geleneklerini s\u00fcrd\u00fcrm\u00fc\u015fler. Annem de sadece ka\u011f\u0131t \u00fczerinde M\u00fcsl\u00fcman olmu\u015f. \u0130nsanlar\u0131n ya\u015famla \u00f6l\u00fcm aras\u0131nda se\u00e7im yapmak zorunda kald\u0131\u011f\u0131 bir ortamda M\u00fcsl\u00fcman olmalar\u0131 \u00e7ok normal.”<\/p>\n

Ger\u00e7ek rakam ne?
\nErmeniler’in M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lma s\u00fcreciyle ilgili en karanl\u0131k noktalardan biriyse ka\u00e7 ki\u015fi olduklar\u0131! Nitekim \u00d6zuzun da M\u00fcsl\u00fcman Ermeniler’in say\u0131s\u0131 hakk\u0131nda verilen rakamlardaki farkl\u0131l\u0131\u011fa i\u015faret ediyor: “Hangi ku\u015fakta saymay\u0131 b\u0131rakaca\u011f\u0131z? 1915’ten geriye, Yeni\u00e7erili\u011fe, daha da \u00f6ncesine kadar gidilebilir.” II. Mesrob ise “der Spiegel” dergisine verdi\u011fi r\u00f6portajda T\u00fcrkiye’de 80 bin H\u0131ristiyan, 100 bin de sonradan M\u00fcsl\u00fcman olan Ermeni bulundu\u011funu savunmu\u015ftu. Asl\u0131nda Hrant Dink’in Radikal gazetesinde yay\u0131mlanan Ermeni Sorunu ba\u015fl\u0131kl\u0131 yaz\u0131 dizisindeki \u015fu s\u00f6zler, ayn\u0131 topraklarda ya\u015fad\u0131\u011f\u0131m\u0131z insanlar\u0131n ac\u0131lar\u0131n\u0131 anlamak a\u00e7\u0131s\u0131ndan rakamlardan \u00e7ok daha anlaml\u0131: “\u00d6lenlerin \u00fczerinden konu\u015fmak bizi do\u011fru d\u00fcr\u00fcst bir \u00e7\u00f6z\u00fcme de g\u00f6t\u00fcrm\u00fcyor. Biraz da kalanlar \u00fczerinden konu\u015fal\u0131m. Belki de akraba \u00e7\u0131kaca\u011f\u0131z. Kalanlar\u0131n kimler oldu\u011fu a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131k\u00e7a, eminim o zaman insanlar birbirlerini kolay kolay “Ermeni pi\u00e7i” ya da “Ermeni d\u00f6l\u00fc” diye a\u015fa\u011f\u0131layamayacaklar. Belki herkese bir Ermeni akraba bulamayaca\u011f\u0131z ama insani \u00f6yk\u00fcler bizi birbirimize daha yak\u0131nla\u015ft\u0131racak.”
\nErmeni K\u00f6kenli M\u00fcsl\u00fcman Olan Veya H\u0131ristiyan Kalanlar Bir arada Ya\u015f\u0131yor Ve Ayn\u0131 \u015eeyi S\u00f6yl\u00fcyor<\/p>\n

“Benim vatan\u0131m T\u00fcrkiye”<\/p>\n

G\u00d6K\u00c7EN BEY\u0130NL\u0130 D\u0130N\u00c7<\/p>\n

Bir\u00e7ok Ermeni k\u00f6kenli vatanda\u015f\u0131m\u0131z 1915’te ya\u015fanan ac\u0131 olaylar s\u0131ras\u0131nda ya can\u0131n\u0131 kurtarmak i\u00e7in M\u00fcsl\u00fcman oldu, ya da \u00e7ocuklar\u0131n\u0131 M\u00fcsl\u00fcman kom\u015fular\u0131na teslim etti. Bu iddialara geride kalan bir\u00e7ok Ermeni kad\u0131n\u0131n M\u00fcsl\u00fcmanlarla evlendirilmesi de eklenince T\u00fcrk Tarih Kurumu Ba\u015fkan\u0131 Yusuf Hala\u00e7o\u011flu’nun dile getirerek tepki toplad\u0131\u011f\u0131 “gizli Ermeniler” listeleri bile g\u00fcndeme geldi. Yeni Akt\u00fcel, kentlerden k\u00f6ylere T\u00fcrkiye’nin d\u00f6rt bir yan\u0131ndan Ermeni k\u00f6kenli M\u00fcsl\u00fcmanlar\u0131n kendi a\u011f\u0131zlar\u0131ndan \u00f6yk\u00fcleriyle T\u00fcrk toplumunu y\u00fczle\u015ftirmeye devam ediyor.<\/p>\n

“Arkada\u015flar kimsiniz, ne ara\u015ft\u0131r\u0131yorsunuz? Bu nedir ya! Her gelen ara\u015ft\u0131r\u0131yor. As\u0131l dinlerine geri d\u00f6n\u00fcyorlar diyerek k\u00fct\u00fcklerimizi a\u00e7\u0131klayan, hepimizi fi\u015fleyen, hedef g\u00f6steren o dergiden mi geliyorsunuz? \u0130sim veriyorsunuz, nedir bu? Resmi bir ara\u015ft\u0131rma m\u0131 bu? Ne taraftan geldiniz buraya? Kim g\u00f6nderdi sizi?!”
\nBu s\u00f6zleri, Ermeni k\u00f6kenli vatanda\u015flar\u0131m\u0131z\u0131n yo\u011fun oldu\u011funun s\u00f6ylendi\u011fi K\u00e2hta’da, konu\u011fu oldu\u011fumuz ev sahibinin yak\u0131n akrabas\u0131 birinden i\u015fittik. Bir kez daha \u015f\u00fcpheye yer vermeyecek \u015fekilde anla\u015f\u0131lm\u0131\u015ft\u0131 \u00e7ok hassas bir konuda haber yapt\u0131\u011f\u0131m\u0131z ger\u00e7e\u011fi “Ermeni” kelimesi tehlikeliydi, \u00f6n\u00fcne “M\u00fcsl\u00fcman” kelimesini getirince durum daha da \u00e7etrefil oluyordu. Ancak okuyan anlam\u0131\u015ft\u0131r ki, bu yaz\u0131n\u0131n amac\u0131 onlar\u0131n kim oldu\u011funa, listelere, say\u0131s\u0131na dair iddialara yer vermek de\u011fil Bu yaz\u0131da insan hik\u00e2yeleri anlat\u0131l\u0131yor, \u00e7arp\u0131c\u0131 ve unutulmaz hik\u00e2yeler Bir arada ya\u015f\u0131yorsak ge\u00e7mi\u015fimizle y\u00fczle\u015fmeliyiz, diyerek yola \u00e7\u0131k\u0131l\u0131yor “Kalanlarla konu\u015farak” \u00f6n yarg\u0131lar\u0131 bertaraf etmek, olumsuz duygular\u0131 a\u015f\u0131nd\u0131rmak umuduyla \u00d6yleyse etkileyici bir hik\u00e2ye ile ba\u015flayal\u0131m<\/p>\n

Y\u00f6renin Paris’i Acar K\u00f6y\u00fc
\n27 A\u011fustos 2007’de yerel bir gazetede “Son nefesinde M\u00fcsl\u00fcman oldu” ba\u015fl\u0131kl\u0131 bir haber yay\u0131mland\u0131. Haberin ayr\u0131nt\u0131s\u0131nda, Batman’\u0131n son Ermeni’si, Sason \u0130l\u00e7e’sinin Acar K\u00f6y\u00fc’nden 101 ya\u015f\u0131ndaki \u0130sa Demirci’nin \u00f6lmeden \u00f6nce k\u00f6y imam\u0131n\u0131 yan\u0131na \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ve M\u00fcsl\u00fcman oldu\u011fu iddialar\u0131 yer al\u0131yordu. Ge\u00e7mi\u015fte G\u00fcne\u015f Gazetesi’nde Acar K\u00f6y\u00fc’ne ait ilgin\u00e7 iki haber daha \u00e7\u0131km\u0131\u015ft\u0131: \u0130lki 25 Temmuz 1983’te Acar K\u00f6y\u00fc’n\u00fcn topluca M\u00fcsl\u00fcman oldu\u011funa dairdi, ikincisi ise 25 Ocak 1984’te k\u00f6ydeki kilisenin camiye \u00e7evrildi\u011fine dair Peki bu haberler ne kadar ger\u00e7e\u011fi yans\u0131t\u0131yordu? \u0130sa Day\u0131’n\u0131n ye\u011feni Nevzat Demirci ile gitti\u011fimiz Acar K\u00f6y\u00fc, 30 y\u0131l \u00f6nce y\u00f6renin Paris’i olarak an\u0131l\u0131rm\u0131\u015f. Sokaklar temiz, evler d\u00fczenliymi\u015f; hamam\u0131, havuzlu kameriyesi, PTT binas\u0131 bile varm\u0131\u015f. B\u00f6lgeye gelen devlet y\u00f6neticileri, vali, komutan, belediye ba\u015fkanlar\u0131 \u0130sa day\u0131n\u0131n k\u00f6y\u00fcne u\u011frar, sohbet eder, a\u011f\u0131rlan\u0131rm\u0131\u015f. \u0130sa Day\u0131 ve akrabalar\u0131n\u0131n k\u00f6y\u00fc satmas\u0131ndan sonra muhtar olan Cemil \u00c7elikbilek, “Eskiden buraya geldi\u011fimizde sanki \u015fimdiki \u0130stanbul’a gelmi\u015f gibi oluyorduk” diyor. \u015eimdi ise kendi de \u015fikayet ediyor.
\nB\u00f6lgede herkes k\u00f6y\u00fcn eski sahibi \u0130sa Day\u0131’lar\u0131ndan sevgiyle s\u00f6z ediyor, hem de onun Ermeni olmas\u0131ndan en ufak bir rahats\u0131zl\u0131k duymadan Peki bunun s\u0131rr\u0131 ne?
\n\u0130stanbul’da k\u00fcrk ticareti ve m\u00fcteahhitlik yapan ye\u011feni Nevzat Demirci, s\u0131rr\u0131n ho\u015fg\u00f6r\u00fc oldu\u011funu s\u00f6yl\u00fcyor. \u00d6rne\u011fin k\u00f6ydeki, \u015fimdi ancak kal\u0131nt\u0131lar\u0131 g\u00f6r\u00fclen kiliseyi camiye \u00e7evirmeyen, ancak M\u00fcsl\u00fcmanlarla dostlu\u011fu peki\u015ftirmek ad\u0131na kilisenin tam yan\u0131na cami yapt\u0131ran \u0130sa Day\u0131 bununla yetinmemi\u015f. Bakm\u0131\u015f camiye kimse gitmiyor, Cuma namaz\u0131na gitmeyen M\u00fcsl\u00fcmanlara para cezas\u0131 uygulamaya ba\u015flam\u0131\u015f ibadete te\u015fvik etmek i\u00e7in. Kendisinin M\u00fcsl\u00fcman oldu\u011fu da yanl\u0131\u015f bilgi Zira Nevzat Bey kesin ve net “Hay\u0131r” diyor. \u00c7\u00fcnk\u00fc son nefesinde yan\u0131nda, M\u00fcsl\u00fcman e\u015fi Z\u00f6hre Han\u0131m varm\u0131\u015f ve onun anlatt\u0131klar\u0131na g\u00f6re \u0130sa Day\u0131 b\u00f6yle bir istekte bulunmam\u0131\u015f. “Birbirimiz i\u00e7in \u00f6l\u00fcrd\u00fck” diyen 50 y\u0131ll\u0131k arkada\u015f\u0131, manevi karde\u015fi Abdu Day\u0131 da “Ben \u0130sa’y\u0131 M\u00fcsl\u00fcman biliyordum. Belki de bask\u0131dan ve korkudan M\u00fcsl\u00fcman oldu” diyor. Asl\u0131nda \u00e7ok da \u00f6nemi yok. \u00d6nemli olan \u0130sa Day\u0131’n\u0131n, 1965’e kadar \u00e7evre k\u00f6y ve a\u015firetlerden gelen bask\u0131lar s\u0131ras\u0131nda ona destek olan, “S\u0131rt\u0131m\u0131zda silahlarla onlar\u0131 koruduk” diyen Abdu Day\u0131 ve ailesini, yani bir M\u00fcsl\u00fcman aileyi sadece Demirci ailesinin ya\u015fad\u0131\u011f\u0131 bu Ermeni k\u00f6y\u00fcne yerle\u015fmeye ikna etmesi. O g\u00fcnden bug\u00fcne her iki aile \u00fcyelerinin de karde\u015f gibi ya\u015famas\u0131. \u015eimdi konu\u015fmak istemedikleri tats\u0131z olaylar s\u0131ras\u0131nda her iki aileden de gen\u00e7lerin \u00f6ld\u00fcr\u00fclmesi Neyse ki, olaylar 1965’ten sonra \u0130sa Day\u0131’n\u0131n giri\u015fimleri sonucu jandarma karakolu yap\u0131lmas\u0131 sonras\u0131 yat\u0131\u015fm\u0131\u015f. Bug\u00fcn de k\u00f6ye karakolun i\u00e7inden ge\u00e7erek gidebiliyorsunuz.<\/p>\n

K\u0131zlar\u0131n\u0131, onlar\u0131 koruyan Bekiran a\u015firetine verdi
\n1980’li y\u0131llara gelindi\u011finde ter\u00f6r olaylar\u0131 ba\u015flam\u0131\u015f ve \u0130sa Day\u0131 o y\u0131llara kadar dirense de durumun vahametini \u00f6ng\u00f6rerek ailesini toplam\u0131\u015f ve g\u00f6\u00e7 karar\u0131 vermi\u015fler. Muhtar Cemil Bey, k\u00f6ye 30 hane olarak 1986’da geldiklerini s\u00f6yl\u00fcyor. Nevzat Bey ise k\u00f6y sat\u0131ld\u0131\u011f\u0131 halde paralar\u0131n tam \u00f6denmedi\u011fini, bu y\u00fczden tapular\u0131n bir k\u0131sm\u0131n\u0131 vermediklerini, \u015fimdi d\u00f6nmek istediklerini belirtiyor. “\u00c7\u00fcnk\u00fc buras\u0131, tehcir s\u0131ras\u0131nda atalar\u0131m\u0131n \u00e7ok iyi demir ustalar\u0131 olmas\u0131 sebebiyle Bekiran a\u015fireti taraf\u0131ndan korunduklar\u0131 topraklar” diyor \u0130sa Day\u0131 babas\u0131n\u0131 Ermeni tehciri s\u0131ras\u0131nda koruyan Bekiran a\u015firetine vefa borcunu, iki k\u0131z\u0131n\u0131 o a\u015firetin \u00fcyeleriyle evlendirerek \u00f6demi\u015f ve k\u0131zlar\u0131 M\u00fcsl\u00fcman olmu\u015f. Zeynep Y\u0131lmaz bug\u00fcn e\u015finden bile daha dindar! K\u0131z\u0131 onun i\u00e7in “24 saat namaz k\u0131l\u0131yor” diyor. Ancak Zeynep Han\u0131m’\u0131n 85 ya\u015f\u0131nda etti\u011fi \u015fu s\u00f6zler, i\u00e7indekileri anlat\u0131yor: “Biz Ermeni’ydik, M\u00fcsl\u00fcman olduk ama M\u00fcsl\u00fcmanlar yeri gelince bize hep ‘Siz Ermeni’siniz’ der. Bundan kurtulamad\u0131k.”
\nNevzat Bey, Ermeni k\u00f6kenini ink\u00e2r etmenin Ermenilerin kendilerine ettikleri bir hakaret oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor. Ancak “Benim vatan\u0131m T\u00fcrkiye” diyor, “Ermeni olabilirim ama vatan\u0131m Ermenistan de\u011fil ki. Atalar\u0131m 200 y\u0131ld\u0131r Sason’da, ondan \u00f6nce de Mu\u015f’ta ya\u015f\u0131yorlarm\u0131\u015f.”
\nK\u00e2hta’da ya\u015fayan, herkes taraf\u0131ndan a\u011fabeyinin ona takt\u0131\u011f\u0131 “R\u0131fat” ismiyle tan\u0131nan, malulen emekli Bekir Cantekin de, k\u00f6kenini a\u00e7\u0131k\u00e7a ifade edenlerden. \u00c7ocuklar\u0131 bu yaz K\u0131nal\u0131ada’da vaftiz olduklar\u0131nda bir gazetecinin “Ne zamand\u0131r kendinizi Ermeni hissediyorsunuz” diye sormas\u0131na \u015fa\u015f\u0131rm\u0131\u015f. “Bunu bilmesek de bize zorla \u00f6\u011frettiler. Zaten arkamdan herkes Ermeni diyorsa, neden H\u0131ristiyan olmayay\u0131m? Ben neysem oyum. Ben bu \u00fclkede askerlik yap\u0131yorsam, bu \u00fclkede ya\u015f\u0131yor, \u00e7al\u0131\u015f\u0131yor, vergi veriyorsam sorun ne” diyerek tepki g\u00f6steriyor. Annesi M\u00fcsl\u00fcman olan R\u0131fat Bey’in babas\u0131 tehcir s\u0131ras\u0131nda 5 ya\u015f\u0131ndaym\u0131\u015f ve \u00c7obanl\u0131 K\u00f6y\u00fc’nde bir hocan\u0131n eline verilmi\u015f. Bir s\u00fcre sonra oradan ka\u00e7m\u0131\u015f ve annesinin aslen S\u00fcryani olan akrabalar\u0131na s\u0131\u011f\u0131nm\u0131\u015f. “Babam\u0131n day\u0131lar\u0131nda da M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul edenler var. Tehcirde ya\u015fad\u0131klar\u0131n\u0131 day\u0131m \u00f6lmeden \u00f6nce o\u011fluna anlatm\u0131\u015f, bilelim diye. O zamana kadar da bir \u015fey s\u00f6ylememi\u015f. Genelde susmu\u015flar zaten. \u00c7ocuklar\u0131n\u0131n intikam almas\u0131ndan korkmu\u015flar. Baz\u0131 ger\u00e7ekleri kendileriyle beraber \u00f6l\u00fcme g\u00f6t\u00fcrd\u00fcler.” R\u0131fat Bey’in babas\u0131 Mustafa Bey ise tam anlam\u0131yla M\u00fcsl\u00fcman olmu\u015f, hatta K\u00e2hta’da bir cami yapt\u0131rm\u0131\u015f. R\u0131fat Bey’in karde\u015fleri M\u00fcsl\u00fcman kalmay\u0131 se\u00e7mi\u015fler ve ona k\u0131rg\u0131n olduklar\u0131n\u0131 saklamam\u0131\u015flar. R\u0131fat Bey, K\u00e2hta ko\u015fullar\u0131nda onlara hak verdi\u011fini s\u00f6yl\u00fcyor!
\n“Bizim eve herkes kendisini okutmaya gelir”
\nBuradaki tutuculuktan \u015fik\u00e2yet\u00e7i iki gen\u00e7 k\u0131zla tan\u0131\u015f\u0131yoruz. \u0130lona ve Sevin\u00e7. \u0130kisi de cesaretle konu\u015fuyor. \u0130lona, M\u00fcsl\u00fcman bir gen\u00e7le evlenip ayr\u0131lm\u0131\u015f. T\u00fcrk\u00e7e olan as\u0131l ad\u0131n\u0131 de\u011fil vaftiz ad\u0131n\u0131 kullan\u0131yor. Aslen Ermeni olan Sevin\u00e7 de \u00e2\u015f\u0131k olarak evlendi\u011fi M\u00fcsl\u00fcman e\u015fiyle anla\u015fam\u0131yormu\u015f: “Beni sevdi\u011fini, Ermeni olmam\u0131n sorun olmayaca\u011f\u0131n\u0131 s\u00f6yledi. Ama sonradan bana bask\u0131 yapmaya \u00e7al\u0131\u015ft\u0131 din konusunda” diyor. M\u00fcsl\u00fcmanlar\u0131n H\u0131ristiyanlarla karde\u015flik i\u00e7erisinde ya\u015fad\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnerek evlendi\u011fini ancak sonradan \u00f6yle olmad\u0131\u011f\u0131n\u0131n fark\u0131na vard\u0131\u011f\u0131n\u0131 savunuyor; g\u00f6zleri dolarak… Ayn\u0131 mek\u00e2nda bulunan bir ba\u015fka Ermeni arkada\u015f\u0131 “Burada H\u0131ristiyanlar genelde kendi aralar\u0131nda k\u0131z al\u0131p veriyorlar. Sonradan M\u00fcsl\u00fcman olsalar bile. \u00c7\u00fcnk\u00fc M\u00fcsl\u00fcmanlara k\u0131z verdi\u011fimizde sorun ya\u015f\u0131yoruz” diyerek kat\u0131l\u0131yor sohbete. Ama \u0130lona derhal cevap veriyor: “Mesela a\u011fabeyim evlendi, e\u015fi M\u00fcsl\u00fcman ama evlilikleri gayet g\u00fczel gidiyor.”
\nSorunlar derin Tav\u0131rlar farkl\u0131 Ancak gelecek korkusu ortak Kimisi asimile olmaktan, kimisi uyumsuzluktan, kimisi \u00e7evre bask\u0131s\u0131ndan korkuyor. \u00c7evre ve aile bask\u0131s\u0131 \u00f6nce hik\u00e2yesini ismiyle, g\u00f6r\u00fcnt\u00fcs\u00fcyle anlatmay\u0131 kabul eden bir erke\u011fi daha isimsizle\u015ftiriyor. Sonradan H\u0131ristiyan olmu\u015f. Rahmetli babas\u0131 be\u015f vakit namaz k\u0131larm\u0131\u015f, annesi h\u00e2l\u00e2 \u00f6yle. “Bizim eve herkes kendisini okutmaya gelir, nazara, hastal\u0131klara kar\u015f\u0131. Herkes onu \u00e7ok sever” s\u00f6zleriyle anlatt\u0131\u011f\u0131 annesiyle \u00f6v\u00fcn\u00fcyor. Ablas\u0131 ise evlendikten sonra M\u00fcsl\u00fcman olmu\u015f.
\nAyn\u0131 \u015fehirde ya\u015fayan, \u00e7ift\u00e7ilik yapan ve okula \u00f6\u011frenci ta\u015f\u0131yan Y\u00fcksel Erdem ise onun gibi sessiz de\u011fil. “Babaannem Ermeni, babam da Ermeni k\u00f6kenli. Ama biz M\u00fcsl\u00fcman\u2019\u0131z. Ermeni akrabalar\u0131m\u0131zla ili\u015fkilerimiz \u00fcst d\u00fczeyde. Biz onlar\u0131 yarg\u0131lam\u0131yoruz, sayg\u0131 duyuyoruz. Ermeni k\u00f6kenli olabiliriz, \u00f6nemli olan iyi bir insan olmak” s\u00f6zleriyle kendini anlat\u0131yor. Anlat\u0131lanlara g\u00f6re o b\u00f6lgede \u00e7ok g\u00fc\u00e7l\u00fc bir a\u011fa olan dedesi babaannesine \u00e2\u015f\u0131k olmu\u015f. Babaannesi \u00f6nce “Ben M\u00fcsl\u00fcman’la evlenmem” diyerek reddetmi\u015f. Ancak sonra “E\u011fer sana s\u00f6yleyece\u011fim 10 Ermeni \u00e7ocu\u011funu kurtar\u0131rsan evlenirim” \u015fart\u0131 ko\u015fmu\u015f. \u015eart\u0131 kabul eden dedesi s\u00f6z\u00fcnde de durmu\u015f. Y\u00fcksel Bey “Bug\u00fcn bir\u00e7ok insan abart\u0131yor “diyor, “Ermeni k\u00f6kenliler hakk\u0131nda kitaplar yaz\u0131p Almanya’da yay\u0131nl\u0131yor. Oysa mesela o ki\u015finin bizim hakk\u0131m\u0131zda yazd\u0131klar\u0131 yalan. Kald\u0131 ki o zamanki \u015fartlar\u0131 bilemiyoruz. Neticede hep beraber ya\u015f\u0131yoruz.”
\nMardin’de esnaf ve Belediye Meclis \u00dcyesi olan Aslan Kerelti de babaannesi Nazo’nun Ermeni oldu\u011funu gururla s\u00f6yl\u00fcyor: “Babaannem tehcir s\u0131ras\u0131nda 3\u20134 ya\u015f\u0131ndaym\u0131\u015f, Bitlis taraf\u0131ndan gelmi\u015f ve bizimkilere s\u0131\u011f\u0131nm\u0131\u015f. Sonra b\u00fcy\u00fcy\u00fcnce b\u00fcy\u00fck dedem o\u011fluyla evlendirmi\u015f ve M\u00fcsl\u00fcman olmu\u015f. \u00c7ok g\u00fczelmi\u015f. Babaanneme benzer \u00e7ok var buralarda” diyerek bir ger\u00e7e\u011fin alt\u0131n\u0131 \u00e7iziyor.<\/p>\n

Haberin devam\u0131n\u0131 Yeni Akt\u00fcel dergisinin 117. say\u0131s\u0131nda bulabilirsiniz!<\/p>\n

\u00a0G\u00f6k\u00e7en B.Din\u00e7<\/em><\/p>\n

http:\/\/www.hyetert.com\/yazi3.asp?s=0&Id=296&DilId=1<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Anneannesi, Babaannesi, Dedesi Ermeni Olanlar Ge\u00e7mi\u015fle Y\u00fczle\u015fiyor M\u00fcsl\u00fcman Ermeniler anlat\u0131yor T\u00fcrk Tarih Kurumu Ba\u015fkan\u0131 Yusuf Hala\u00e7o\u011flu’nun Alevi K\u00fcrtler’in Ermeni k\u00f6kenli oldu\u011funa ve elinde listeler bulundu\u011funa ili\u015fkin a\u00e7\u0131klamalar\u0131 b\u00fcy\u00fck tepki g\u00f6rd\u00fc. Ermeni k\u00f6kenli M\u00fcsl\u00fcmanlar ve soya\u011fac\u0131nda Ermenilik bulunan yurtta\u015flar\u0131m\u0131z ise bu yaz\u0131da kendi a\u011f\u0131zlar\u0131ndan ya\u015fad\u0131klar\u0131n\u0131 anlat\u0131yor\u2026 Ancak g\u00fcn\u00fcm\u00fczde bu tart\u0131\u015fma toplumun bir b\u00f6l\u00fcm\u00fc i\u00e7in endi\u015fe ve […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-1271","post","type-post","status-publish","format-standard","hentry","category-gunumuzde-bati-ermenileri"],"yoast_head":"\nM\u00fcsl\u00fcman Ermeniler anlat\u0131yor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=1271\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00fcsl\u00fcman Ermeniler anlat\u0131yor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Anneannesi, Babaannesi, Dedesi Ermeni Olanlar Ge\u00e7mi\u015fle Y\u00fczle\u015fiyor M\u00fcsl\u00fcman Ermeniler anlat\u0131yor T\u00fcrk Tarih Kurumu Ba\u015fkan\u0131 Yusuf Hala\u00e7o\u011flu’nun Alevi K\u00fcrtler’in Ermeni k\u00f6kenli oldu\u011funa ve elinde listeler bulundu\u011funa ili\u015fkin a\u00e7\u0131klamalar\u0131 b\u00fcy\u00fck tepki g\u00f6rd\u00fc. Ermeni k\u00f6kenli M\u00fcsl\u00fcmanlar ve soya\u011fac\u0131nda Ermenilik bulunan yurtta\u015flar\u0131m\u0131z ise bu yaz\u0131da kendi a\u011f\u0131zlar\u0131ndan ya\u015fad\u0131klar\u0131n\u0131 anlat\u0131yor\u2026 Ancak g\u00fcn\u00fcm\u00fczde bu tart\u0131\u015fma toplumun bir b\u00f6l\u00fcm\u00fc i\u00e7in endi\u015fe ve […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=1271\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2010-07-13T13:03:32+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2010-07-13T13:04:31+00:00\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"18 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=1271\",\"url\":\"https:\/\/akunq.net\/tr\/?p=1271\",\"name\":\"M\u00fcsl\u00fcman Ermeniler anlat\u0131yor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"isPartOf\":{\"@id\":\"https:\/\/akunq.net\/tr\/#website\"},\"datePublished\":\"2010-07-13T13:03:32+00:00\",\"dateModified\":\"2010-07-13T13:04:31+00:00\",\"author\":{\"@id\":\"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e\"},\"breadcrumb\":{\"@id\":\"https:\/\/akunq.net\/tr\/?p=1271#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/akunq.net\/tr\/?p=1271\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=1271#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/akunq.net\/tr\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"M\u00fcsl\u00fcman Ermeniler anlat\u0131yor\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/akunq.net\/tr\/#website\",\"url\":\"https:\/\/akunq.net\/tr\/\",\"name\":\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/akunq.net\/tr\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e\",\"name\":\"admin\",\"url\":\"https:\/\/akunq.net\/tr\/?author=7\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"M\u00fcsl\u00fcman Ermeniler anlat\u0131yor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=1271","og_locale":"en_US","og_type":"article","og_title":"M\u00fcsl\u00fcman Ermeniler anlat\u0131yor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Anneannesi, Babaannesi, Dedesi Ermeni Olanlar Ge\u00e7mi\u015fle Y\u00fczle\u015fiyor M\u00fcsl\u00fcman Ermeniler anlat\u0131yor T\u00fcrk Tarih Kurumu Ba\u015fkan\u0131 Yusuf Hala\u00e7o\u011flu’nun Alevi K\u00fcrtler’in Ermeni k\u00f6kenli oldu\u011funa ve elinde listeler bulundu\u011funa ili\u015fkin a\u00e7\u0131klamalar\u0131 b\u00fcy\u00fck tepki g\u00f6rd\u00fc. Ermeni k\u00f6kenli M\u00fcsl\u00fcmanlar ve soya\u011fac\u0131nda Ermenilik bulunan yurtta\u015flar\u0131m\u0131z ise bu yaz\u0131da kendi a\u011f\u0131zlar\u0131ndan ya\u015fad\u0131klar\u0131n\u0131 anlat\u0131yor\u2026 Ancak g\u00fcn\u00fcm\u00fczde bu tart\u0131\u015fma toplumun bir b\u00f6l\u00fcm\u00fc i\u00e7in endi\u015fe ve […]","og_url":"https:\/\/akunq.net\/tr\/?p=1271","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2010-07-13T13:03:32+00:00","article_modified_time":"2010-07-13T13:04:31+00:00","author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"18 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=1271","url":"https:\/\/akunq.net\/tr\/?p=1271","name":"M\u00fcsl\u00fcman Ermeniler anlat\u0131yor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"datePublished":"2010-07-13T13:03:32+00:00","dateModified":"2010-07-13T13:04:31+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=1271#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=1271"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=1271#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"M\u00fcsl\u00fcman Ermeniler anlat\u0131yor"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/1271","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1271"}],"version-history":[{"count":3,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/1271\/revisions"}],"predecessor-version":[{"id":1273,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/1271\/revisions\/1273"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1271"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1271"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1271"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}